Pinyin Lyrics Yu Chyi (齊豫) – 佛子行三十七誦 (Fu Zi Xing San Shi Qi Song) (一) 歌词
Singer: Yu Chyi (齊豫)
Title: 佛子行三十七誦 (Fu Zi Xing San Shi Qi Song) (一)
此生幸得暇滿船 自他須度生死海 故於晝夜不懈怠 聞思修是佛子行
Cisheng xing de xia man chuan zi ta xu du shengsi hai gu yu zhouye bu xiedai wen si xiu shi fu zi xing
貪愛親眷如水盪 瞋憎怨敵似火燃 癡昧取捨猶黑暗 離家鄉是佛子行
tan ai qinjuan rushui dang chen zeng yuandi si huo ran chi mei qushe you hei’an li jia xiang shi fu zi xing
捨離惡境惑漸減 棄除散亂善自增 自心清淨起正見 依靜處是佛子行
she li e jing huo jianjian qi chu san luan shan zi zeng zi xin qingjing qi zhengjian yi jing chu shi fu zi xing
長伴親友須別離 勤聚之財必捐棄 識客終離客舍身 捨世執戀佛子行
zhang ban qinyou xu bieli qin ju zhi cai bi juanqi shi ke zhong li ke sheshen she shi zhi lian fu zi xing
伴隨惡友三毒盛 聞思修德漸壞少 慈悲喜捨令退失 遠離惡友佛子行
bansui e you san du shengwensi xiu de jian huai shao cibei xishe ling tui shi yuanli e you fu zi xing
依善知識罪漸消 功德增如上弦月 珍視智慧聖導師 重於自身佛子行
yi shan zhishi zui jian xiao gongde zeng rushangxian yue zhenshi zhihui sheng daoshi zhong yu zishen fu zi xing
自身仍陷輪迴獄 世間神祇能護誰 應依殊勝無虛者 皈依三寶佛子行
zishen reng xian lun hui yu shijian shenqi neng hu shui ying yi shusheng wu xu zhe guiyi sanbao fu zi xing
諸極難忍惡趣苦 世尊說為惡業果 縱須捨命為代價 亦不造罪佛子行
zhu ji nan ren e qu ku shizun shuo wei e ye guo zong xu sheming wei daijia yi bu zao zui fu zi xing
三界樂如草頭露 均屬剎那壞滅法 不變無上解脫道 奮起希求佛子行
sanjie le ru cao tou lu jun shu chana huai miefa bu bian wu shang jietuo dao fenqi xiqiu fu zi xing
無始劫來慈憫恩 諸母若苦我何樂 為度無邊有情故 發菩提心佛子行
wu shi jie lai ci min en zhu mu ruo ku wo he le wei du wubian youqing gu fa putixin fu zi xing
諸苦源於貪己樂 諸佛生於利他心 故於自樂與他苦 如實修換佛子行
zhu ku yuan yu tan ji le zhu fu sheng yu lita xin gu yu zi leyu ta ku rushi xiu huan fu zi xing
縱他因貪親盜取 或令旁人奪我財 猶將身財三時善 迴向於彼佛子行
zong ta yin tan qin dao qu huo ling pangren duo wo cai you jiang shen cai san shi shan hui xiang yu bi fu zi xing
我雖無有何罪過 竟有人欲斷吾頭 然以悲心於諸罪 自身代受佛子行
wo sui wu you he zuiguo jing youren yu duan wu tou ran yi bei xin yu zhu zui zishen dai shou fu zi xing
縱人百般中傷我 醜聞謠傳遍三千 吾猶深懷悲憫心 讚嘆他德佛子行
zong ren baiban zhongshang wo chouwen yaochuan bian sanqian wu you shen huai beimin xin zantan ta de fu zi xing
若人於眾集會中 揭我隱私出惡言 猶視彼如善導師 恭敬致禮佛子行
ruo ren yu zhong jihui zhong jie wo yinsi chu e yan you shi bi ru shan daoshi gongjing zhi lifo zi xing
護養於他若己子 其反視我如仇敵 仍似慈母憐病兒 倍加悲憫佛子行
huyang yu ta ruo ji zi qi fan shi wo ru choudi reng shi cimu lian bing er beijia beimin fu zi xing
其若等同或低劣 心懷傲慢侮蔑我 吾亦敬彼如上師 恆常頂戴佛子行
qi ruo dengtong huo dilie xinhuai aoman wumie wo wu yijing bi ru shang shi heng chang dingdai fu zi xing
縱因貧困受輕賤 復遭重病及魔障 眾生罪苦己代受 無怯懦心佛子行
zong yin pinkun shou qingjian fu zao zhongbing ji mozhang zhongsheng zui ku ji dai shou wu qienuo xin fu zi xing
雖富盛名眾人敬 財寶等齊多聞天 猶觀榮華無實義 離驕慢心佛子行
sui fu shengming zhongren jing caibao deng qi duowentian you guan ronghua wu shi yi li jiaoman xin fu zi xing
若未降除內瞋敵 外敵雖伏旋增盛 故應速以慈悲軍 降伏自心佛子行
ruo wei jiang chu nei chen di waidi sui fu xuan zeng sheng gu ying su yi cibei jun xiangfu zi xin fu zi xing
三界欲樂如鹽水 渴求轉增無饜足 於諸能生貪著物 即刻捨離佛子行
sanjie yu le ru yanshui keqiu zhuan zeng wu yanzu yu zhu nengsheng tanzhe wu jike she li fu zi xing
諸法所顯唯自心 性體本離戲論邊 不著能取所取相 心不作意佛子行
zhu fa suo xian wei zi xinxing ti ben li xi lun bian buzhao nengqu suo qu xiang xin buzuo yi fu zi xing
遭逢欣喜悅意境 應觀猶如夏時虹 外象美麗內無實 捨離貪執佛子行
zaofeng xin xiyue yi jing ying guan youru xiashihong wai xiang meili nei wu shi she li tan zhi fu zi xing
諸苦猶如夢子死 妄執實有極憂惱 故於違緣逆境時 當觀虛妄佛子行
zhu ku youru mengzi si wangzhi shi you ji you nao gu yu wei yuan nijing shi dang guan xuwang fu zi xing
為求菩提身尚捨 身外物自不待言 布施不盼異熟果 不求回報佛子行
wei qiu puti shen shang sheshen wai wu zi budai yan bushi bu pan yi shu guo bu qiu huibao fu zi xing
無戒自利尚不成 欲求利他豈可能？故於世樂不希求 勤護戒律佛子行
wu jie zi lishang bucheng yuqiu lita qi keneng? Gu yu shi le bu xiqiu qin hu jielu fu zi xing
欲積福善諸佛子 應觀怨家如寶藏 於眾生捨瞋惡心 修習寬忍佛子行
yu ji fu shan zhu fu zi ying guan yuan jia ru baozang yu zhongsheng she chen e xin xiuxi kuan ren fu zi xing
見求自利二乘士 勤修行如救頭燃 利眾生為善德源 歡喜精進佛子行
jian qiu zi li er cheng shi qin xiu hang ru jiu tou ran li zhongsheng wei shan de yuan huanxi jingjin fu zi xing
甚深禪定生慧觀 摧盡業障煩惱魔 知已應離四無色 修習靜慮佛子行
shen shen chan ding sheng huiguan cui jin yezhang fannao mo zhiyi ying li si wuse xiuxi jing lu fu zi xing
五度若無智慧導 菩提正覺難圓成 認知三輪實體空 智巧合一佛子行
wu du ruo wu zhihui dao puti zheng jue nan yuancheng renzhi sanlun shiti kong zhi qiaohe yi fu zi xing
若不省察己過錯 披佛外衣行非法 故當恆常行觀照 斷除己過佛子行
ruo bu xingcha jiguocuo pi fu waiyi xing feifa gu dang heng changxing guanzhao duan chu ji guo fu zi xing
我因煩惱道他過 減損功德徒退轉 故於菩薩諸缺失 切莫議論佛子行
wo yin fannao dao taguo jiansun gongde tu tui zhuan gu yu pusa zhu queshi qie mo yilun fu zi xing
因求利敬起爭執 聞思修業漸退轉 故於親友施主家 捨離貪戀佛子行
yin qiu li jing qi zhengzhi wen si xiuye jian tui zhuan gu yu qinyou shizhu jia she li tanlian fu zi xing
粗言惡語惱人心 復傷佛子諸行儀 令人不悅之惡口 捨棄莫說佛子行
cu yan e yu naoren xin fu shang fu zi zhu xingyi ling ren bu yue zhi e kou sheqi mo shuo fu zi xing
煩惱串習難對治 覺智之士正念持 貪瞋癡心初萌起 即時摧滅佛子行
fannao chuan xi nan dui zhi jue zhizhi shi zhengnian chi tan chen chixin chu meng qi jishi cui mie fu zi xing
無論何時行何事 應觀自心之相狀 恆繫正念與正知 成辦利他佛子行
wulun heshi xing heshi ying guan zi xin zhi xiang zhuang heng xi zhengnian yu zheng zhi cheng ban lita fu zi xing
由此精勤所修善 為除無邊眾生苦 咸以三輪清淨慧 迴向菩提佛子行
you ci jingqin suo xiushan wei chu wubian zhongsheng ku xian yi sanlun qingjing hui hui xiang puti fu zi xing
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佛子行三十七誦 (Fu Zi Xing San Shi Qi Song) (一) – English Translation
Fortunately in this life, I had time to fill the boat. Since he has to live and die, he will not slacken off day and night.
Loving relatives and relatives is like water, hating and resenting the enemy is burning like flames, ignorant choice is like darkness, leaving home is like a buddha
Abandon the evil situation and gradually reduce the confusion, abandon the disorganization and increase the good self-increasing, and start the right view with a pure heart.
Long-term companions and relatives must leave, diligent gathering of wealth must be donated, knowing the guest and finally leaving the guest and sacrificing oneself
Along with the three poisons of the evil friends, the virtue of learning, thinking, and morals gradually deteriorated.
The crime of relying on good knowledge gradually disappears, the merit is increased like the first quarter of the moon, cherish the wisdom of the sage teacher, and focus on the self-deeds
I am still trapped in the prison of reincarnation. Who can the gods of the world protect? We should take refuge in the Three Jewels of the Buddha
All extremes can hardly bear the evil and bitterness. The Blessed One said that it is the result of evil karma. He must sacrifice his life as the price, and he will not sin against the Buddha.
The joy of the three realms is like a grass head, all belong to the moment of destruction and destruction, unchanged and the path of supreme liberation, rise up and hope that the Buddha will act
There is no beginning to bring mercy and kindness. If mothers suffer, how happy can I be to save the boundless sentimental reason.
All sufferings originate from greed for self and happiness, and Buddhas are born from altruism, so they are suffering from self-pleasure and suffering from others.
Let him steal my wealth because of his greed for relatives, or make others take my wealth.
Although I have no sin, someone wants to behead my head
People slander me in every possible way, scandal rumors spread three thousand times, I still have deep compassion and praise him for his virtue and Buddhahood
If someone exposes my privacy and speaks evil words in a crowd, I still treat him as a good teacher, respectfully salute the Buddha
Take care of him as his own son, and treat me like an enemy, but still be kind to the mother and pity the sick child, be more compassionate to the Buddha
If it is the same or inferior, I am arrogant and insult me, I respect him as a master, and always wear the Buddha
In spite of being humbled by poverty, suffering from serious illness and devil, all living beings suffer from their sins and suffer for themselves without cowardice
Although wealthy and famous, everyone respects, treasures and so much more to hear the sky, still sees glory without real righteousness, and leaves arrogance and Buddha.
If the enemy is not surrendered, the enemy will become more vigorous, so we should quickly use the army of mercy to surrender our own minds.
The desires of the Three Realms are like salt water, the desire to increase and the unsatisfactory, the greed is born in the energies, and immediately give up and walk away from the Buddha
All dharmas are only self-contained, and the nature is not the edge of the play, and can not take what you take
Feeling joyful and joyful in every encounter, the view is like a Xia Shihong, the appearance is beautiful and there is no reality inside, leaving away from greed and sticking to the Buddha
Sufferings are like death of a dream child, and vain attachments are really worrying, so when you violate your predestined conditions and adversity, you should observe the vain Buddha
For the sake of Bodhi, the body is still alive, and the external objects are self-explanatory
Self-interest without precepts is not yet possible. Is it possible to seek altruism? Therefore, Yu Shile does not expect to protect the precepts and disciplines
To accumulate blessings and goodness, the Buddhas should watch the resentment as a treasure, succumb to sentient beings, be disgusting, and practice tolerance and tolerance
Seeing self-benefiting two-way scholars, diligent practice is like saving a head, benefiting all living beings as a source of good virtue, joy and diligence
Very deep meditation and viz. Destroy all karma and defilements, knowing that you should leave the four colorlessness
If there is no wisdom in the five degrees, Bodhi enlightenment is difficult to achieve. Recognize the three-wheel physical emptiness. Wisdom and coincidence are one Buddha’s path.
If you don’t examine your own faults and practice illegally in the cloak of Buddha, you should always observe and rule out your own faults.
I was troubled by telling him that he was too bad. I would detract from the merits and turn back. Therefore, because of the deficiencies of the Bodhisattvas, don’t talk about the actions of the Buddha.
Disagreement arises because of seeking profit and respect, Wen Si Xiu’s career is gradually turning back, so I stay at the home of relatives and friends, and love the Buddha.
Bad language is annoying to hurt the Buddha’s actions
Difficult to cure troubles, wise men, mindfulness, greed, hatred, and infatuation, and immediately destroy the Buddha’s line
Whenever you do anything, you should observe the state of your own mind, maintain mindfulness and righteous knowledge, and do altruistic behavior.
In this way, the diligent practice of goodness in order to eliminate the suffering of boundless beings, with three rounds of pure wisdom, return to the Bodhi Buddha
Find more lyrics at jspinyin.net
Pinyin Lyrics Yu Chyi (齊豫) – 佛子行三十七誦 (Fu Zi Xing San Shi Qi Song) (一) 歌词
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